Communion - Symbolic or Real?

MoreCoffee

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You keep substituting the word "CHANGE" and the actual very, very technical dogma of your singular denomination since 1551: Transubstantiation.
...

I haven't substituted 'change' for 'is' in any passage who is this "you" to whom your post refers and where is this alleged substitution?
 

Josiah

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See post 57

Give it a try.
 

MoreCoffee

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See post 57

Give it a try.

I did, there's no cases of substitution in it, just your unsupported claim of an alleged substitution.
 

psalms 91

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I did, there's no cases of substitution in it, just your unsupported claim of an alleged substitution.
Is it or is it not used commonly in literature that you teach from as in communion or any other rite within the church? That should be easy enough to answer
 

TurtleHare

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I believe in the real presence in Holy Communion and I don't know if anyone else mentioned this yet or not in the thread but I love the foreshadowing in the old testament concerning the sacrifices and eating them. 1 Corinthians 10:18
 

MoreCoffee

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Is it or is it not used commonly in literature that you teach from as in communion or any other rite within the church? That should be easy enough to answer

The teaching of the Catholic Church uses the words "transubstantiation" and "change" and "become" and even "confect" to describe the change of the bread and wine from ordinary daily bread and wine to the body of blood of the Lord Jesus Christ. That's true enough, just as the Catholic Church uses the words "Trinity" and "incarnation" when discussing the mystery of the holy Trinity and the incarnation of the Word as the Lord Jesus Christ. If it is right and proper to use "incarnation" and "trinity" then it is also right and proper to use words that help to describe the mystery of the holy Eucharist. Yet Catholics believe and confess that the bread after the consecration is the body of Christ and the wine after the consecration is the blood of Christ while it was merely bread and wine before.
 

Josiah

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The teaching of the Catholic Church uses the words "transubstantiation" and "change" and "become" and even "confect" to describe the change of the bread and wine from ordinary daily bread and wine to the body of blood of the Lord Jesus Christ.


The RCC displaces the word "IS" with these other words. It's how it has abandoned Real Presence (which is founded on the word "IS")


In the 16th Century, two alternative to Real Presence where dogmatized - one by the RC Denomination in 1551 at the Council of Trent, the other by Zwingli around the same time. Both are founded on the premise that Jesus and Paul didn't mean what they stated (which is why both are EAGER to shout, "BUT what Jesus and Paul actually MEANT was......").


These two new views (the RCC's and Zwingli's) often debate with each other as to which alternative is better, what Jesus and Paul MEANT rather than so consistently STATED. Okay. Understood. But what is odd and ironic to me, BOTH point to the same Scriptures.... and shout to the other, "Where does the Bible STATE your view?" Each shouts that to the other - over and over and over and over, endlessly - because both have a point: Neither view is stated, both are based on the premise that Jesus and Paul did not mean what they stated, both repeat endlessly, "But what Jesus and Paul MEANT was........" and come up with other ideas about what to substitute for what they stated.


That debate between those who embrace these two 16th Century alternatives will continue that "BUT what Jesus and Paul MEANT rather than SAID...." endlessly. But I'm simply adding: there is another view. One with the premise that Jesus and Paul DID mean the constant, clear words they consistently used. This view is called Real Presence. See post #3 Each can decide what view you hold, of course.


See post 57.





Thank you!


A blessed Lenten season to all....


- Josiah



.
 

MoreCoffee

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The RCC displaces the word "IS" with these other words. ...

No. The Catholic Church says "this is my body" at every mass said in the English language.
 

Josiah

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No. The Catholic Church says "this is my body" at every mass said in the English language.


So do Zwinglian "Evangelicals." So do Mormons.


The RC priest says the words, but the RCC's new dogma insists it's "This has changed from one reality to a foreign reality via the precise, technical mechanism of an alchemic Transubstantiation." The whole point of the new alternative of the RCC is that what Jesus said and Paul penned ain't necessarily so...... What follows the "is" (that the RCC's new dogma deletes and replaces) perhaps is NOT. Don't believe that what follows the consecration exists, is real, IS. At least in any usual, full, real sense. Don't believe the words.... they don't MEAN what they STATE.


Okay, we all know - the RCC's 16th Century alternative is that that bread and wine aren't real (they are ACCIDENTS), so you can't believe what follows the "IS" (which it dogmatically replaced). Zwingli's 16th Century alterantive is that the body and blood aren't real (they are SYMBOLS), so you can't believe what follows the "IS" (which he dogmatically replaced). You will argue with the Zwinglians til Jesus returns as to which word to replace "IS" with, and which of the realites after the "IS" actually aren't. But both alternatives are based on the premise that Jesus and Paul didn't mean what they said/penned. When you rebuke each other, it's just pot calling kettle black. It's Jesus log/speck point so clearly revealed.




Thank you.


A blessed Lenten season to you and yours.


- Josiah




.
 
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MoreCoffee

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So do Zwinglian "Evangelicals." So do Mormons. ...

To my knowledge neither Mormons nor Evangelicals substitute something for 'is' though I readily admit that evangelicals explain 'is' to mean something like 'means' or 'represents'. I do not know what Mormons believe about their communion practises. Catholics on the other hand use 'is' in our teaching as well as 'becomes' and 'change' as well as transubstantiation and confect. But these words are intended as part of the explanation of how ordinary bread and wine become the body and blood of Christ in the Holy Eucharist when consecrated. Do you not believe that the consecration effects some alteration of some kind?
 

Josiah

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Josiah said:


So do Zwinglian "Evangelicals." So do Mormons.


The RC priest says the words, but the RCC
's new dogma insists it's "This has changed from one reality to a foreign reality via the precise, technical mechanism of an alchemic Transubstantiation." The whole point of the new alternative of the RCC
is that what Jesus said and Paul penned ain't necessarily so...... What follows the "is" (that the RCC's new dogma deletes and replaces) perhaps is NOT. Don't believe that what follows the consecration exists, is real, IS. At least in any usual, full, real sense. Don't believe the words.... they don't MEAN what they STATE.


Okay, we all know - the RCC's 16th Century alternative is that that bread and wine aren't real (they are ACCIDENTS), so you can't believe what follows the "IS" (which it dogmatically replaced). Zwingli's 16th Century alterantive is that the body and blood aren't real (they are SYMBOLS), so you can't believe what follows the "IS" (which he dogmatically replaced). You will argue with the Zwinglians til Jesus returns as to which word to replace "IS" with, and which of the realites after the "IS" actually aren't. But both alternatives are based on the premise that Jesus and Paul didn't mean what they said/penned. When you rebuke each other, it's just pot calling kettle black. It's Jesus log/speck point so clearly revealed.



Thank you.




.

To my knowledge neither Mormons nor Evangelicals substitute something for 'is' though I readily admit that evangelicals explain 'is' to mean something like 'means' or 'represents'.


EXACTLY. So just because those who have tossed out "Real Presence" and come up with alternatives SAY the words does not necessarily mean they MEAN them. Often, their whole new dogma is that Jesus and Paul did NOT mean what they said/penned - thus they SHOUT, "BUT... BUT.... what Jesus and Paul MEANT was......." And their whole point is to deny that what follows .... IS. Some of it, anyway, is NOT (their dogma stresses). They disagree on what to replace "IS" with.... they disagree on what realities after the consecration ARN'T but it's the same premise: Jesus and Paul didn't mean what they said.


Again, the RCC's 16th Century alternative is that that bread and wine aren't real (they are ACCIDENTS), so you can't believe what follows the "IS" (which it dogmatically replaced). Zwingli's 16th Century alterantive is that the body and blood aren't real (they are SYMBOLS), so you can't believe what follows the "IS" (which he dogmatically replaced). You will argue with the Zwinglians til Jesus returns as to which word to replace "IS" with, and which of the realites after the "IS" actually aren't. But both alternatives are based on the premise that Jesus and Paul didn't mean what they said/penned. When you rebuke each other, it's just pot calling kettle black. It's Jesus log/speck point so clearly revealed. It's ironic to see each rebuking the other for what they are also doing. In the words of my friend, "The Roman Church simply WILL NOT shut up." "The Roman Church WILL NOT leave well enough alone but insists on MESSING IT UP with its silly theories."




Catholics on the other hand use 'is'


Yes. ALL but the Salvation Army chants that word. ALL of them. But when it's dogmatically state to NOT be what is MEANT.... and when it is dogmatically stressed that what comes after it.... well..... ain't necessarily, then it it's just a chant.



See post # 3. Do what post # 57 indicates (it's revealing)



Now, I'll post this again because I don't want any to loose sight of something important to me: I'm FAR, FAR more comfortable with the RCC's 16th Century alternative to Real Presence because when it threw out that view, it did not throw out the Body and Blood, the RCC still believes that Christ's Body and Blood are received (it just destroyed any textual reason to beleive that). And in that, I REJOICE! It's one reason why I regard the RCC Eucharist to be valid. I'm not TOO upset over their insistence that bread and wine aren't. Of the two major new alternatives to Real Presence, the RCC's is far superior: if "IS" is to be denied, and half the realities stated are to be denied, at least the RCC threw out what arguably can be considered the less important.



- Josiah




.
 
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Full O Beans

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Would you please underline and/or embolden the word "represent" in the texts?

The teaching of Transubstantiation was decreed by Pope Innocent III, in the year 1215 AD.

This doctrine teaches that a priest presumes to perform a daily miracle by changing a wafer into the literal body of Christ, and then he presumes to eat Him alive in the presence of people during a church service called the Mass. The Bible condemns such absurdities; for the Lord's Supper is simply a memorial of the sacrifice of Christ. The spiritual presence of Christ is implied in the Lord's Supper. (Read Luke 22:19-20; John 6:35; 1st Corinthians 11:26).

Luke 22:19-20 (Communion is a memorial)
And He took bread, gave thanks and broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.”

20 Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.

John 6:35 (Is Jesus a piece of bread?)
And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.


Jesus never taught that the bread and wine was His literal body and blood. The disciples and Jesus Himself ATE BREAD and SIPPED WINE. It is all a symbolic representation. Religion has come in and distorted His words. Instead of recoiling in horror like so many countless believers who heard Jesus and misunderstood Him at the very notion of cannibalism, religion has come in and embraced it and embellished it.

1 Corinthians 11:26 (Communion is a memorial)
For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.


.
 
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Josiah

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Full O Beans

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Would you please underline and/or embolden the words "symbol" and "representation" in the texts?


.

One needs to take the whole volume of the word concerning this remembrance we are called to and understand through God's speaking there that Communion is a memorial we believers are invited to participate in. It is a faulty understanding and teaching that claims that the bread and wine turn into literal flesh and blood. That is religion at its very worst.
 

TurtleHare

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I Cor. 10:16: "The cup of blessing
which we bless, is it not a participation in the blood of Christ? The bread
which we break, is it not a participation in the body of Christ?"

For those who insist it is symbolic only look at the verse above and see how they respond
is it not a participation in the blood of Christ? Response: NO it is merely symbolic. Scripture is lying.
is it not a participation in the body of Christ? Response: NO it is merely symbolic. Scripture is lying.
 

Josiah

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One needs to take the whole volume of the word concerning this remembrance we are called to and understand through God's speaking there that Communion is a memorial we believers are invited to participate in. It is a faulty understanding and teaching that claims that the bread and wine turn into literal flesh and blood. That is religion at its very worst.


Just underline or embolden where Jesus or Paul stated, "symbol" or "represent" in the texts.

And again, both 16th Century views that are based on Jesus and Paul NOT meaning what they said are NOT the only two views. You seem to pretend there are only two views.... both begun in the 16th Century.... both stress that Jesus didn't means what HE said and so shout, "BUT.... BUT.... what Jesus and Paul MEAN is not what they said but rather........" There is another view. One based on the premise that they both actually meant what they said. See post 57. Give it a try.




.
 

TurtleHare

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Just underline or embolden where Jesus or Paul stated, "symbol" or "represent" in the texts.

And again, both 16th Century views that are based on Jesus and Paul NOT meaning what they said are NOT the only two views. You seem to pretend there are only two views.... both begun in the 16th Century.... both stress that Jesus didn't means what HE said and so shout, "BUT.... BUT.... what Jesus and Paul MEAN is not what they said but rather........" There is another view. One based on the premise that they both actually meant what they said. See post 57. Give it a try.




.

Wouldn't it be great if after she gives you those verses you put them side by side here and compare those verses to what Jesus actually said and is brought it up in multiple locations in the bible? Wouldn't that just rock? hehe
 

Full O Beans

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Wouldn't it be great if after she gives you those verses you put them side by side here and compare those verses to what Jesus actually said and is brought it up in multiple locations in the bible? Wouldn't that just rock? hehe
Hyper-literalism is the basis of the false doctrine of transubstantiation. Taking this further, where Jesus says He is living bread, you MUST declare Him as bread.
 

Josiah

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Wouldn't it be great if after she gives you those verses you put them side by side here and compare those verses to what Jesus actually said and is brought it up in multiple locations in the bible? Wouldn't that just rock? hehe


BOTH 16th Century creations (the RCC's new dogma of Transubstantiation/Accidents and the Zwingian/Evangelical's new dogma of "symbol") are BOTH based on the premise that Jesus and Paul didn't MEAN what they said/posted. They (may) admit WHAT they said but then shout (at the top of their lungs), "BUT.... BUT...... you GOTTA understand.... what they MEANT was......." They both flow from that premise.

IMO, there was nothing sinister about the RCC's dogmatization of those two (WRONG!) prescience theories in order to displace Real Presence. I think they actually MEANT to underline the reality of the Body and Blood - they just did the opposite. A lot of Catholics I know have admitted this, and admitted the RCC has TRIED for over a century now to de-emphasize and distance itself from this dogma - but of course, dogmas cannot be rescended, it is STUCK with it.

Zwingli's rejection of the texts is for a theologial problem. He had some Nestorian view..... there was a bit of semi-Arianism in him. He simply read the texts and said "CANNOT be true!" and so denied it and replaced it with something he felt COULD be true. Modern American Evangelicals parrot this (many unaware that the whole basis of their view rests on Nestorianism, a heresy) Interestingly, we've had an entire thread here at CH where 3 or 4 modern "Evangelicals" have revealed that Nestorianism still lingers in that faith community....

But both replacements for Real Presence (based on IS meaning IS) replace the word "is" and then essentially deny half of what is stated after the Consecration. They just don't agree on what Jesus and Paul should have said in stead of "IS" and what half of the stated realities.... welll.... aren't actually real.




.
 

Josiah

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Hyper-literalism is the basis of the false doctrine of transubstantiation. Taking this further, where Jesus says He is living bread, you MUST declare Him as bread.

No. Wrong. The modern RCC and modern Evangelicals completely AGREE: Jesus and Paul didn't mean what they said, they MEANT something different (which is why you refuse to address post # 57 and why you go on and on about what is MEANT rather than said). And both modern views essentially DENY half of the stated realities after the Consecration. Zwinglians deny the body and blood (just symbols), the RCC deny the bread and wine (just accidents) - but both of you EQUALLY reject what is stated.

See post # 57.
 
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