Quote the verse that states that those under a certain age are sinless.
Innocent. Not holy and sinless like Adam before the fall. Otherwise there would be those who never sin.
For such is the Kingdom, become as a child.
This is an excerpt from the book, “The Natural Ability of Man: A Study on Free Will & Human Nature” by Jesse Morrell. To order this book: Click Here ARE BABIES SINFUL OR INNOCENT? Since Je…
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ARE BABIES SINFUL OR INNOCENT?
Since Jesus said, “If ye were
blind, ye should have no sin…” (Jn. 9:41), and since James said, “Therefore to him that
knoweth to do good, and doeth it not, to him it is sin” (Jas. 4:17); infants are, therefore, morally innocent. This is because they don’t yet know right from wrong and they cannot yet know right from wrong. They have “no knowledge between good and evil” (Deut. 1:39) and do not yet “know to refuse the evil, and choose the good” (Isa. 7:15-16). Consequently, infants haven’t yet made any moral choices. Infants have not yet “done any good or evil” (Rom. 9:11). Without moral knowledge, you cannot have moral obligation or make moral choices. And without moral obligation and without moral choices, you cannot have moral character. It is impossible for infants to have moral knowledge due to the undeveloped state of their minds. Therefore, in their case, ignorance does equal innocence. Their ignorant state is not criminal since it is unintentional and unavoidable.
Since infants are without moral knowledge, moral obligation, moral choices, and consequently without moral character, they are exempt from the wrath of God. Only those who have a developed mind or have enough knowledge are “
without excuse” before God (Rom. 1:20). The “wrath of God” is coming upon those who “
hold the truth in unrighteousness” (Rom. 1:18). That means that God’s wrath is against those who possess the truth and yet are sinning anyway. Infants, therefore, have an excuse for their behavior and are not under the wrath of God because they do not yet possess moral knowledge of right and wrong.
Since infants are without moral knowledge, without moral obligation, and without moral choices, this adequately explains why the Bible explicitly describes infants as morally “
innocent” (2 Kin. 21:16; 24:4; Jer. 13:26-27; Ps. 106:37-38; Matt. 18:3). When Bible talks about the shedding of “innocent blood” (2 Kin. 21:16), the context of this passage is child sacrifices
I don't agree with the rest that he writes. He believes people have no sinful nature.