Discipulus

[Member8576]

May Begetter's things be glories and thanks, for Begetter provided a considerable assurance: the Anointed Entity became flesh, and the Anointed Entity carried sins of the Church of God, and the Anointed Entity paid the Price of their sins with usages of the Life of itself. Do right arms of us match a right arm of God? Is a right arm of God the Anointed Entity? The Anointed Entity underwent an anointment of Cheerful Oil, for the Anointed Entity cherished just things and hated evil things. May Savior's things be thanks, for Savior developed Salvation. Good Entity is Savior, and Good Entity shall use a right arm of itself, to save. To forgo sins involves cancelations, but it does not involve liberations of sins. With usages of the Truth, we shall obtain liberties. God and the Selected Male Child forwent sins, but Savior does not exist apart from God. This child stayed at a right side of Force and shall come with clouds of Heaven. Force shall subjugate all enemies of him under him, and Force of venerable days shall provide a dominion, glories, and a realm toward him. The Last Enemy of him shall be Death. Sins shall cause the Death of an entity, and sins are transgressions of just commandments. Ruler of us provided just commandments, but an entity itself did unjust things. Upon a supposition that this entity possesses faith, Savior shall use Salvation, to save it. Begetter delights in subjects compassions, and Begetter did not adjudicate any entity. Many entities are debtors of Begetter: all these entities owe lives of themselves to Begetter. Due to Begetter, they do not die, but Begetter shall effectuate adjudications. Due to these things, we ought to forgo debts of siblings of ourselves, lest we die due to our debts. Upon a supposition that we forgo debts of siblings of ourselves, we shall live due to lackages of debts. To prevent debts, we ought to pray toward Begetter. God did not withhold the Child of itself. God cherished neighbors of us and us, for God provided this child toward the World and developed a mean of saving, that it may assist entities that need assistances with usages of Salvation, for all these entities cannot pay all their sins. Debtors of God cause these debts, but God provided a mean that paid them. An entity that possesses faith in subjects of Salvation shall obtain these payments, but an entity that does not possess faith in subjects of Salvation shall not obtain these payments, and it underwent adjudications and shall die within its sins. We did not obtain these payments, but we shall obtain them. Due to these things, we ought to possess faith in subjects of Salvation. We possess faith in subjects of Salvation or works of Begetter: we comprehend the Child of God dwells within Begetter and Begetter dwells within the Child of God. Hearts of us contain God's legislation and the Anointed Entity's legislation. The Anointed Entity was flesh that contained a spirit of God. We are fleshes that contain spirits of God. The Life of a body is a spirit. Upon a supposition that a spirit dwells within a body, this body shall be an alive body. Upon a supposition that a spirit does not dwell within a body, this body shall be a dead body. The Church of God aurally grasped of the Anointed Entity, for they are entities of it. Due to the Anointed Entity, deaf entities aurally grasped. The Anointed Entity did not undergo subjugations of the Legislation of a servant of Begetter, but he attempted, to fulfill just things. This legislation differentiated just things apart from evil things and differentiated permitted things apart from prohibited things. Instructor of us and that servant did not command or permit separations of this legislation and us. Did this servant provide this legislation? Do ye guard it? At a time that people were unjust entities, Ruler of us provided expressions toward this servant, to promote illuminations toward people that darkened. The Legislation of a servant of Begetter did not separate itself from us, for this legislation did not cause us to die toward itself. We did not die due to the Legislation of a servant of Begetter except upon a supposition that we transgressed this legislation. The Anointed Entity is the Conclusion of this legislation on subjects of justice, for the Anointed Entity is Justice of us and is a continuation of this legislation. Why do ye omit a remainder of this legislation? Upon a supposition that this legislation informed things toward us, that we might undergo acquittals with usages of faith, how does faith generate? Faith generates with an assistance of aurally grasping expression of Life. The Offshoot uttered expressions of Life. The Legislation of a servant of Begetter involves a commandment of aurally grasping of him. The Offshoot is a part of this legislation, but this legislation is not a part of the Offshoot. Due to this thing, a person that omits this legislation omits the Offshoot. A person that includes this legislation includes the Offshoot. The Offshoot died, to pay our transgressions of the Legislation of a servant of Begetter. Laws of this legislation promote us, but we transgressed them. The Offshoot did not die, that we may continue in subjects of transgressions, but ye transgress the Legislation of a servant of Begetter continuously. Why do ye do this thing? This legislation underwent foundations upon commandments and instructions of God. An entity shall live upon a supposition that it does this legislation. Just entities must do just works. Upon a supposition that they do not do any just work, they are not just entities. Toward us, just works are obediences of just commandments. Due to this thing, we can become just entities with usages of obediences of the Legislation of a servant of Begetter. Whenever people build a house, do they demolish one level, to build a higher level? Within a time that the Offshoot came, did he demolish this legislation, to build a higher level? That servant commanded to aurally grasp of the Offshoot. He commanded to possess faith in subjects of works of Begetter or him. Babies aurally grasp of him due to Begetter — who dwelt within Heaven. To possess faith in subjects of it — an entity that God set apart — is the work of God. The Determination of Begetter of him is any entity that visually grasps the Male Child and possesses faith in subjects of him shall hold a perpetual life, and the Offshoot shall cause it to stand upward within the Final Day. Our food shall be to do the Determination of Begetter, to do the Determination of the Anointed Entity, and to finish its works. A servant that knows or comprehends the Determination of Lord of itself and does not prepare itself or fulfill this determination shall undergo a huge amount of flaying. An entity that did not know or comprehend it and did things that deserve a stroke shall undergo a small amount of flaying. Brothers and sisters of me, do ye comprehend Salvation and an entrance of a life are two different things? Salvation involves obedience to faith. To enter a life involves obediences of commandments of God. We do not need people to inform things toward us, for Spirit of Truth dwells within us. Spirit of Truth shall show a path of all truths toward us. One entity is the Anointed Entity. Impure spirits can do wonders. People crucified the Offshoot. Begetter dwelt above us. Begetter — God — appeared as Cloud or Fire, and God constructed Heaven, the Earth, the Body of water, and founts of water. The Offshoot fasted and stayed within soberness. The Male Child held Begetter's name steadfastly, and he acknowledged Begetter in front of people. He uttered expressions as Begetter taught him, for he guarded expressions of it. He stayed within poverty, but he was a wealthy entity due to treasures of Heaven. He was a servant of Begetter, and he did works that Begetter provided toward him. He humbled himself under every person, and he exalted above every person, for Begetter exalted him. He felt zealous emotions, and the Male Child attempted, to obtain the Apprizal of God. Entity commanded to aurally grasp of him — Dear Male Child of itself. An entity that does not apprize this child does not apprize Begetter — who dispatched it. An entity that aurally grasps expressions of him and possesses faith into Entity — who dispatched it — acquits itself of adjudications and shall not taste Death forever. Begetter shall seek or ask toward a person that does not aurally grasp words that he spoke within its name intelligently. Two entities that were witnesses exist: Spirit and Flesh exist. They were one entity. Begetter gave words into a mouth of a prophet. He spoke all things that Begetter commanded toward him. He came, to be an attendant and offer a life of himself as a ransom, to assist many entities. He drank of the Cup that Begetter provided toward him and underwent a baptism, and he arose lively from among dead entities. The Child of God is Salvation, and the Child of God shall utter expressions that enliven entities that aurally grasp them.

Part One

 

[Member8576]

We are the Illuminations of the World, but we do not illuminate as we ought to illuminate, for we did not undergo liberations of sins. We mentally grasp Begetter, for we illuminate. Entities that do not mentally grasp Begetter darken, and they are covenant breakers. Covenant keepers are faithful entities in subjects of covenants. Do ye comprehend just entities and evil entities do not mix? Darknesses pretend to be illuminations among us: they are hypocrites. We shall differentiate illuminations apart from darknesses due to things that they do, for darknesses shall darken, but illuminations shall illuminate. Within a fleshly body, the Offshoot appeared as an illumination. The Offshoot came within Begetter's name, and the Offshoot did not provide any false evidence. All messengers are not messengers of God. Some messengers of them are messengers of the Opponent. God and messengers of God are more considerable entities in comparison to the Opponent and messengers of the Opponent. Due to this thing, Illumination shall subdue the Darkness. Salvation did not contain any injustice, and the Illumination of Life illuminated. The Darkness did not subdue it. Whenever an entity uses the Path of Illumination, it illuminates. Whenever an entity uses the Path of the Darkness, it darkens. We ought to put away the Works of the Darkness and wear implements of Illumination. We ought to walk justly within the Day, and we ought not to practice sorceries, prostitutions, murders, and falsehoods of the Night: we wear the Offshoot and do not give forethoughts toward concupiscence of fleshes of ourselves. These things are works of fleshes. Entities that practice these things shall not be heirs of the Realm of Heaven. Fruits of Spirit are faith, fidelities, information of justice, rays of lawfulness, and truths. People of the World shall entreat you like they entreated the Offshoot. They entreated the Offshoot contemptuously and rejected him, but he remained a joyful entity. Afflictions ought not to diminish the Enjoyments of hearts. To enjoy is a choice that does not depend upon circumstances. We ought to enjoy, for we mentally grasp Begetter. I enjoy my afflictions, for I see or comprehend afflictions cause an endurance. An endurance causes trustiness. Trustiness causes an expectation. An expectation shall not cause shame, for the Charity of God poured forth within hearts of us through Sacred Spirit — whom we received. The Offshoot cherished perfectly, for he illuminated perfectly. He illuminated perfectly due to compassions, for he forwent lapses of siblings of himself. Within a time that the Offshoot stayed within the World, the Offshoot did not adjudicate any entity. He omitted these lapses from his memories, and he did things toward these siblings like upon a supposition that these lapses did not occur. Whenever these siblings repented, the Offshoot forwent their debts. The Offshoot hated darkening. He abounded in subjects of illuminating, for he did not do things that Begetter hates. He interceded, to assist transgressors, and he laid a life of himself, to assist friends. He did not cherish this life, and he did just things toward entities that hated him. Whatever things that the Offshoot wanted people to do toward him, the Offshoot did these things toward them. The Offshoot hated the Darkness. He abounded in subjects of cherishing, for he obeyed commandments of Begetter. He laid a life of himself, and he picked upward it. Due to this thing, Begetter cherished the Offshoot. He uttered expressions of Life that direct toward a perpetual life toward us. Due to this thing, the Offshoot is Justice of us. However he did things, the Offshoot stayed within Begetter's charity. The Offshoot entered a life, for a heart of him contained God's legislation. Begetter did not abandon him, for he did things that pleased it continuously. God is one god and one entity. To cherish it with usages of the Whole Hearts of you, with usages of the Whole Souls of you, and with usages of the Whole Minds of you and to cherish neighbors of you as ye cherish yourselves is a more considerable thing in comparison to all wholly-consumed sacrifices and different sacrifices. Do ye comprehend a manner — within which God cherished us? We erred like sheep erred, but God provided the Anointed Entity toward us, that we might go onto the Path that directs toward Life. Due to this thing, we shall live two times, for the Offshoot lived two times. Ye cherish one another. Within the Church of God, we are a household. Without this church, entities are neighbors of us. A person that cherishes God must cherish a sibling of itself too. The Determination of the Anointed Entity is ye cherish one another as the Anointed Entity cherished learners of the Offshoot. The Anointed Entity did not withhold a life of itself, that we may live due to this life. A just entity died, to assist unjust entities, that these unjust entities may become just entities. This death substitutes the Second Death of us. We passed from Death toward Life, for we possessed faith and cherished one another. An entity that cherishes and possesses faith shall live and shall not die. Within a time that we were strengthless entities, the Anointed Entity died, to assist the World. Any entity shall die difficulty, to assist a just entity, but God exhibited its charity toward us, for the Anointed Entity died, to assist us at a time that we were sinful entities. What entities shall put a space between us and the Charity of the Anointed Entity? Shall afflictions, calamities, persecutions, scarcities of foods, nakedness, dangers, or knives put a space between us and the Charity of the Anointed Entity? Within all these things, we vanquish beyond through an entity that cherished us. I feel convinced Death, messengers, commencements, impending things, things that shall come, forces, height, deepness, or any other or different original formation cannot put a space between us and the Charity of God within the Anointed Entity. Justice of us united us toward the Anointed Entity, but sins of us can separate us from the Anointed Entity. Toward one another, ye do not owe even one thing except to cherish one another. Charity does not do evil things toward different entities. Due to this thing, charities are the Repletion or Completion of the Legislation of a servant of Begetter. Upon a supposition that the Anointed Entity cherished us so, we ought to cherish one another so. Due to this thing, we ought to lay lives of ourselves, to assist one another. Brothers and sisters of me, we ought to cherish from within ourselves, and we ought not to cherish from without ourselves merely. To assist people that need our possessions, do we use them? Upon a supposition that siblings of you are ill entities, ye ought to visit them. Upon a supposition that siblings of you are imprisoned entities, ye ought to go toward them. A perfected charity cherishes just things, for just things enliven entities. A person that expresses — "I cherish a sibling of myself," but adjudicates this sibling does not express a truth. Upon a supposition that ye stay within the Offshoot and expressions of the Offshoot stay within you, ye are just entities and shall live within Justice of you. A person that expresses — "I do whatever expressions of the Offshoot —" but is not a perfected entity does not express a truth. Upon a supposition that we walk perfectly in front of God, God shall not put sicknesses onto us, for Begetter mends us. God blessed two people, for they walked perfectly in front of God. Blessed entities are entities that aurally grasp of the Expression of God and guard it. Is the Anointed Entity — who appeared within a fleshly body — the Truth? God is Spirit. Children of God are spirits. God set apart the Messenger of itself and dispatched it into the World. The Spirit entered a womb of a female entity at a time that a force of Supreme Entity overshadowed her. A flesh surrounded the Spirit, and a flesh exited this womb as a male baby. This child was the Offshoot; the Child of God was the Offshoot. An entity that acknowledges the Truth acknowledges Remaining Truthful Entity. Three entities shall oppose the Truth, but they shall fall like three people that opposed a servant of Begetter fell. Upon a supposition that Remaining Truthful Entity is Begetter of a person, this person cherishes the Truth, for the Truth issued outward of Remaining Truthful Entity and went from Remaining Truthful Entity. The Offshoot did not come of himself, for Begetter set apart it. Preceding the Existence of the World, the Truth existed. Brothers and sisters of me abstain from stumbling blocks of perversity.

Part Two

 

[Lamb]

I see you've already been banned on another Christian Forum and you're making your rounds on others posting this. On one forum you told them you believe you are a Messenger from God. We get a lot of those and they turn out to be frauds. Just wanted to let you know and my members to know what's up by stating all this to you.

Is your writing based on the gnostics? It really sounds like it.

The Sophia of Jesus Christ -- The Nag Hammadi Library

The Sophia of Jesus Christ, from The Nag Hammadi Library. This site includes the entire Nag Hammadi Library, as well as a large collection of other primary Gnostic scriptures and documents.

www.gnosis.org

 

[Member8576]

Ἰωάννης is one delegate of the Twelve Delegates of the Child of God. I communicated Ἰωάννης is a messenger of the Child of God. I am a learner of יֵשׁוּעַ. For I determined to pursue יֵשׁוּעַ, I denied myself utterly, I took upward my cross, and I followed יֵשׁוּעַ. I differentiate following and imitating. I put יֵשׁוּעַ above relatives of flesh and blood and myself, and I abandoned my possessions.

 

[Lamb]

Ἰωάννης is one delegate of the Twelve Delegates of the Child of God. I communicated Ἰωάννης is a messenger of the Child of God. I am a learner of יֵשׁוּעַ. For I determined to pursue יֵשׁוּעַ, I denied myself utterly, I took upward my cross, and I followed יֵשׁוּעַ. I differentiate following and imitating. I put יֵשׁוּעַ above relatives of flesh and blood and myself, and I abandoned my possessions.

If you abandoned your possessions then how are you logging in?

 

[tango]

If you abandoned your possessions then how are you logging in?

Perhaps he's one of these fine upstanding teachers who tells others to give up their possessions (and internet access, naturally) and then wiggles around questions like this by pointing out he lives in mummy's basement and uses her computer and her internet access.