It's impossible to take something out unless it was first put in. So, Nathan, before we can discuss this topic, you need to quote the meeting of ALL CHRISTIANS that officially, formally, definitively PUT IN certain books in a collection of canonical books. Just give the date and place of that meeting, note that (at least) all Christian bishops from all of Christianity were present and voting, and then quote the meeting where it declared "these books are hereby being put in the CANON." Regional meetings don't count. Lectionaries don't count.
Only when we know what books were IN (via official, formal, definitive, PAN-CHRISTIAN declaration of the CANON specifically) can we then discuss if any of those were removed, and by whom.
Brother, noting 3 little meetings as you do is beyond silly. It is ABSURD for you to just assume that if the words "CHURCH COUNCIL" are used THEREFORE it is an official, formal, binding meeting of ALL Christians for all time, that it is ECUMENICAL. Friend, my parish had a meeting last week.... it was the CHURCH COUNCIL meeting that we hold on the first Thursday of each month. We decided to begin our monthly potlucks again. Now, you just assume that because it was called a "CHURCH COUNCIL" , ergo this is authoritative declaration for all 2.2 billion Christians until Jesus comes back and so every church has to have a monthly potluck until then. Do you see how inredibly silly you are being? There were NOT Ecumenical Councils of the whole church.... there were AT MOST 3-7 of those and the ones you quote were not among them. They were very obscure, largely impotent, rather forgotten LOCAL meetings of a diocese. And even then, the issue was NOT what is and is not canonical but what may and may not be included in the Lectionary in that region. A whole different enchilada, an ENTIRELY different issue. There's a good reason why NONE of the Orthodox churches paid ANY attention to these obscure, powerless, regional meetings.... had they been councils of the whole church, the lectionary of the Syrian Orthodox Church would be the same as that of the Roman Catholic Church, and it's not and it's never been. These were tiny, LOCAL, powerless meetings.... long forgotten.... but in the Reformation, the RCC tried to suggest it itself (alone, uniquely, individually) had always agreed with it itself along on this, and they discovered those 3 little meetings of it itself.
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