Andrew,
See posts 205, 207, 212.
It seems as though when Jerome labeled some books "Apocrypha" it automatically stamped "official" on the other books that were surprisingly regarded as canon along with the "Apocrypha" books before..
Jerome was a man. A single, individual man. Not even a bishop in one denomination. He had no authority in anything for anyone.
Jerome is not "THE CHURCH."
Jerome had no authority in anything, much less the full official authority of the entire Christian community, acknowledged and followed by every Christian since he did something (yet not noted).
Prior to Jerome nothing in the OT could have possibly been canon correct?
COULD have. But just because something COULD have happened doesn't prove that it did.
For the
JEWS, there was an official, authoritative action. It happened at the Council of Jamnia in 90 AD. For the
JEWS, the issue was authoritatively determined. All Jews recognized this, all Jews followed followed and accepted this, all other "books" stopped being used in any canonical way (and largely were abandoned). But just because some other religion did something in 90AD does NOT mean ergo every other religion must have done the same thing (in 90 AD or any other year).
Christians had 4-7 such authoritative, ecumenical meetings, these are called The Ecumenical Councils, but none of them discussed the issue of what books are and are not canonical.
The
TRANSLATION of one man was officially embraced by the LATIN WEST (
never by the whole church). Called the LATIN Vulgate, this not very good translation of one non-authoritative man became the official LATIN version for the Roman Catholic Church
(and no other, ever). But it was the TRANSLATION that was embraced, not the table of contents (which of course differed from the RCC's non-authoritative meeting in Florence in the 15th century and the internally authoritative meeting of it itself exclusively at Trent in the 16th). His (bad) TRANSLATION into Latin was embraced, not the Table of Contents.
Andrew said:
Post 205 is a list of denominations and their canon, it's not a direct answer Josiah
Correct. Because you keep talking about "them" and "their" without listing EXACTLY what books are the "them" what books should but often are not accepted as the inerrant, verbally inspired, inscripturated words of God and thus canon/rule/norm for faith and practice equal to the Books of Moses and the Epistle to the Romans.
Friend, NOT ONE DENOMINATION that
IN ANY WAY "embraces" ANY book beyond the 66 agrees on what books those should be. Not one. Not ever. Never have. Still don't. If you ever listed this mysterious table of contents, you'll likely find not one denomination on the planet now or ever agrees with you: not yours (the Anglican Church - see the Thirty-Nine Articles), not the post-Trent RCC, not the Greek Orthodox, not the Syrian Orthodox, not the Eyptian Orthodox, not the Ethiopian Orthodox, not the LDS. MAYBE one (although probably not authoritatively) will but one denomination is
not "The Church."
Andrew said:
I'm curious of what his answer will be as well
You evidently missed it. See posts 183, 192, 201, 204, 212
Note that all my questions to Nathan have been evaded, As have all my points. He is bold to tell all what I've said but of course he cannot quote me saying any of those things because as everyone knows, I didn't say them.
- Josiah
.