It says “Repent and be baptized for the forgiveness of sins.”
EXACTLY! .... Think about that....
The sole verse you keep referencing does
NOT state the dogma you desire to defend, it does
NOT say,...
"Thou canst NOT baptize anyone unless and until such hath previously in our chronological time verbally and publicly prove they had previously chose Jesus as their personal Savior, only after that is accomplished is the prohibition to baptize lifted and that one may be baptized; otherwise it is forbidden, invalid, heretical (or to add your point, causes the person to be impenitent and causes God to be impotent in His desire for that person). Nope. Doesn't say that.
Or
"First repent then after that be baptrzed." As you have proven, the word "kai" doesn't imply or mean and certainly does not dogmatically mandate chronological sequence; as you've admitted, it does NOT mean "after that." Nope. Doesn't say that, does it? There are Greek words that mean that but none of them are found in any verse about baptism.
All the distinctive Baptist dogmas on baptism are
PROHIBITIONS invented by some radical synergists in the late 16th Century.
Credobaptism: The dogmatic PROHIBITION to baptize before the recipient has verbally and publicly proven they had chosen Jesus as their personal Savior
Anti-Paedobaptism: The dogmatic PROHIBITION to baptize anyone until they have attained a certain never-disclosed age.
Immersion-ONLY Baptism: The dogmatic PROHIBITION to baptize anyone unless every cell of their body is entirely submerged under water.
The Anabaptists offered not one Scripture to support any of these dogmas they invented - because there are none (as our Baptists here have proven)
But they remain the distinctive, defining dogmas of the Baptist denominations (whether "Baptist" appears in the legal moniker of the denomination or not)
They are mandated. Every other baptism is proclaimed as prohibited, invalid. EVERY baptism before the Anabaptists invented these 3 dogmas, and the vast majority since.
Your need to evade Credobaptism and replace it instead with a dogma that doesn't even exist, METANObaptism, is silly. And your admission that "kai" does NOT imply or mean and certainly does not MANDATE chronological sequence (as your apologetic requires) simply is an admission that the verse you keep quoting doesn't teach the dogma of Credobaptism. It wouldn't defend the non-exixtent Dogma of METANObaptism, either.
atpollard said:
A monergist should know that God chooses you, you do not choose God.
Wrong thread.
What I find incredible is for a monergist - who also accepts irresistable grace - seems to hold that violating the RESTRICTIONS some radical synergistic Anabaptists invented in the late 16th Century somehow renders God impotent. But you are just trying all the diversions you can think of, it seems. The topic here is singular: the DOGMATIC RESTRICTION these synergists invented - NOT because they had even one verse (they didn't) but because historic, ecumenical Christianity for 1500 years on this point offended their synergism; they held that God CANNOT bless one unless that one FIRST does their part - and obviously those under an age they didn't want to disclose cannot adequately do their own part. You echo their apologetic: "Children cannot.... children cannot... children cannot.... children cannot...."
But stick to the issue. Where does Scripture or history substantiate that every Christian for 1500 years (and most since) are clearly violating the words of the Bible and doing something DOGMATICALLY prohibited and invalid (and have been since AT LEAST 90 AD at the latest)? Where does this dogmatic PROHIBITION on baptizing one who has not previously in our chronological time proven - verbally and publicly - that they had already chosen Jesus as their personal Savior? Where is the verse that states that my baptism was invalid and heretical, that John Calvin and Martin Luther's baptism was invalid and heretical, that my son's baptism was invalid and heretical - prohibited in the Bible? And if not in the Bible, do you AT LEAST have solid Christian ecumenical history on your side?
.
.