My apologies to popsthebuilder for not getting back to this sooner and with more detailed input.
I still have too many balls in the air to do this properly.
So I’ll just throw a thought in that I suspect has been expressed much better by others already.
(popsthebuilder may be aware that I read through the Qu’ran one weekend when on assignment in Fiji, and was confined to the hotel by cyclonic weather. The Koran was in a drawer in my room next to the Gideon Bible. I found the compilation to be a confusing mixture of calls to mercy and calls to violence. I later heard, but never checked up on it, that if the books are read in order of writing, there is a progression from one to the other.)
The major difference can be summed up by saying that the Qu’ran denies the atoning death of Jesus, while the Bible portrays Jesus’ atoning death as the only basis on which God forgives mankind’s death-inducing sin and thereby rescues mankind from death. All else seems rather secondary by comparison.
Now for some general points triggered by a post in this thread.
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atpollard in Post #24: The God-man became sin. That is based on a mistranslation of 2 Corinthians 5:21: For He has made Him who knew no sin, [to be] sin for us, that we might become [the] righteousness of God in Him.
Paul is here expressing a Hebrew thought within the limitations of the Greek language, In Hebrew, the word that means "sin" (Strong's H2403) also means "sin offering". The word is so translated in Exodus 29:14, for instance. The equivalent words in Greek (Strong's G265 and G266) carry meanings associated only with "sin".
So we see a Hebrew thought being expressed the only way possible in Greek. The Hebrew Christians would have understood that immediately, and explained it to their Pagan Christian associates.
The translators of some Bible versions have been perceptive enough to understand that.
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atpollard in Post #24 further said: The God-man raised HIMSELF from the dead. That statement is based on John 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. and John 10:18: No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father..
However, every other Scripture statement I have found states that God raised Jesus from the dead. E.g. Acts 5:30: The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.. So therefore, because Scripture is not self-contradictory, each of those two verses commonly invoked, has a different, profound meaning of its own.
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atpollard also said: Christ will raise us to be with him ... glorified and perfect. That is perfectly in line with Scripture teaching. True Christians will be united with Jesus by means of resurrection at his return.