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I fully understand the comment in Post #12: “That is why it is very hard for me to find a church I can stand attending for very long.”
An important question when evaluating the acceptability of a church or churches, could well be:
Which is easier – to add churches to a list of possibles based on the apparent scripturality of their major beliefs, or to eliminate churches from a list of possibles, based on the demonstrable unscripturality of identifiable teachings? In other words, would it be easier to identify the “last man standing?”
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The elimination process is actually not as hard as one might think.
For instance, accurately applied and balanced Scriptures have been requested over a number of years now, to support the following stated beliefs:
1. Predestination
Mention was made of “an entire forest” of Scripture statements (as opposed to “a couple sentences”) that support the idea of individual, irrevocable, and irresistible preselection by God of people for salvation.
2. A Loving God Sentences People Without Qualm To Eternal Suffering
[[Insertions added to 3rd party quote for clarity.]] “As far as I can tell, people who have taught” [[against]] “this” [[i.e. those who teach Annihilationism instead]] “have been uncomfortable with the idea that God could punish anyone in hell for eternity and still be a loving God. This is the way they reconcile this in their minds. nevermind that there are dozens of scriptures that contradict this.”
3. There Is An Individual Age Of Understanding/Responsibility/Etc.
This is a hallmark of “Evangelical” teaching. Young people are protected until they reach a certain age (never defined). After that, if they die without making a decision to accept Jesus (however expressed) , they will meet an eternal, sticky end.
Some “Baby Baptising” churches have the same (hidden) belief. Not those that claim that a baby baptised by an “acceptable” church has assured, permanent salvation. But those that teach that a baby must later on in life, personally acknowledge all the relevant aspects of the original baptismal ritual.
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Those are a few just for starters. Could that sort of approach be helpful? It definitely puts the cat among the pigeons.
The other trick is to know how to determine which of two presented sides of an argument is the true one. Or to realise that in some instances there is a third perspective that most people are too heavily conditioned to recognise.
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