Andrew
Matt 18:15
- Joined
- Aug 25, 2017
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- Christian
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- Conservative
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[The Bible Cause: History of The American Bible Society; by John Fea, Chapter 6 excerpts]
[Edit; Shortened due to copyright concerns]
The ABS took a decidedly Protestant and American approach to the Bible. The Bible was a book of liberty. It not only taught individuals how to be free from the bonds of sin and the devil, but it was wholly compatible with the kind of political liberty that flowed naturally from the American Revolution.
In the decades prior to the Civil War the ABS made it clear to its constituency that the Roman Catholic Church was a false version of Christianity. If not checked, it had the power to undermine the American republic. At the time of its founding, the ABS seemed willing to include Roman Catholics in the interdenominational Bible Cause.
Though ABS Bibles were popular in the Catholic regions, the Society’s decision to publish them without the so-called Apocryphal or deuterocanonical books, and without Catholic commentary or notes, ultimately presented an obstacle to distribution. But between 1830 and 1870 the Catholic population in America increased by 1,300 percent, from about 318,000 in 1830 to 4.5 million in 1870. Between 1846 and 1851 over 1 million people fled Ireland during the infamous potato famine. By 1850, Catholicism was the largest religious body in the United States.
They had beliefs and practices that were foreign to Protestant America such as transubstantiation, the use of holy water, and the practice of praying to the Virgin Mary.
ABS publications during the 1840s and 1850s described “the rapid influx of foreigners” bringing with them “the prevalence of infidelity, of Papacy, Mormonism, and other soul-destroying delusions” that could only be countered by the spread of the “volume of truth without delay over all our land.” ABS agents feared that “the Papists” were making the city of Indianapolis “one of their strongholds.” It was time for all Bible-loving Protestants to “redouble their efforts” in the dissemination of the Holy Scriptures as the “surest means” of keeping the Protestant settlers of Indianapolis “free from the errors of Popery.”
[Edit; Shortened due to copyright concerns]
The ABS took a decidedly Protestant and American approach to the Bible. The Bible was a book of liberty. It not only taught individuals how to be free from the bonds of sin and the devil, but it was wholly compatible with the kind of political liberty that flowed naturally from the American Revolution.
In the decades prior to the Civil War the ABS made it clear to its constituency that the Roman Catholic Church was a false version of Christianity. If not checked, it had the power to undermine the American republic. At the time of its founding, the ABS seemed willing to include Roman Catholics in the interdenominational Bible Cause.
Though ABS Bibles were popular in the Catholic regions, the Society’s decision to publish them without the so-called Apocryphal or deuterocanonical books, and without Catholic commentary or notes, ultimately presented an obstacle to distribution. But between 1830 and 1870 the Catholic population in America increased by 1,300 percent, from about 318,000 in 1830 to 4.5 million in 1870. Between 1846 and 1851 over 1 million people fled Ireland during the infamous potato famine. By 1850, Catholicism was the largest religious body in the United States.
They had beliefs and practices that were foreign to Protestant America such as transubstantiation, the use of holy water, and the practice of praying to the Virgin Mary.
ABS publications during the 1840s and 1850s described “the rapid influx of foreigners” bringing with them “the prevalence of infidelity, of Papacy, Mormonism, and other soul-destroying delusions” that could only be countered by the spread of the “volume of truth without delay over all our land.” ABS agents feared that “the Papists” were making the city of Indianapolis “one of their strongholds.” It was time for all Bible-loving Protestants to “redouble their efforts” in the dissemination of the Holy Scriptures as the “surest means” of keeping the Protestant settlers of Indianapolis “free from the errors of Popery.”
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