Odë:hgöd
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.
Our primary sources for this explanation are "Things To Come" by J. Dwight
Pentecost and "The Coming Prince" by Sir Robert Anderson.
Our point of reference is Daniel 9:25-26 where it's said:
"So you are to know and discern that from the issuing of a decree to restore and
rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two
weeks. After the sixty-two weeks Messiah will be cut off."
Now a technicality to be aware of is that those sixty-nine weeks are not heptads of
days, rather, of years; which when added up come to 483.
A further technicality to be aware of is that those 483 years aren't normal years,
rather, they're prophetic years, which are only 360 days apiece compared to normal
years which are roughly 364¼ days apiece.
So, in normal years, the sixty-nine weeks add up to only 477.
Turning to Neh 1:1-2:18, we find our hero depressed and upset because his home
town, the very city where his relatives are buried, was in ruins; its wall broken
down, and its gates ashes. So, with a goodly amount of butterflies in his stomach,
Nehemiah petitioned his boss for a leave of absence to go and rebuild Jerusalem.
Artaxerxes gave him permission, supported by official memorandums, in the month
of Nisan, in the twentieth year of his reign. So it is in Neh 2 that we find the only
actual Bible record of a royal permit to rebuild the city of Jerusalem. This, then, is
our choice for the beginning of Daniel's prediction.
Fortunately, the date of Artaxerxes reign can be easily and definitely ascertained--
not from the elaborate investigative treatises of biblical commentators and
prophetic writers; but from ordinary history books. Artaxerxes-- a.k.a. Artaxerxes 1
--reigned from 465-425 BCE.
According to Nehemiah, the Persian edict, which gave him permission to rebuild
Jerusalem, was issued during the Jewish month of Nisan in the twentieth year of
Artaxerxes. Unfortunately the exact day is not given. It is very possible the decree
was dated the 1st of Nisan; but that's not really important as long as we come
close enough for practical consideration. The sixty-nine weeks then, within reason,
and close enough for our purposes, will therefore be calculated from the 1st of
Nisan 445 BCE.
Counting 477 normal years forward from 445 BC drops us off at 32 CE which, if
correct, becomes the year that Daniel predicted Messiah would be cut off. That
figure appears to be in the ball park; and here's why:
According to Luke 3:1-3, Tiberius was the emperor in Rome when John the Baptist
began his public ministry.
Tiberius' reign spanned 14 CE to 37 CE and according to Luke, John's ministry
began sometime in 29 CE. Precisely on what day Jesus was baptized by John we
don't know for sure, but we do know that he was about thirty years old at the time.
(Luke 3:21-23)
Jesus' own ministry ran about three years before he was cut off. So if we add 3 to
29 we get 32 CE.
* We're not trying to prove that Jesus was the Messiah predicted by Daniel 9:25
26. We're only explaining why we believe he's a reasonable candidate due to the
fact that his life and times coincide remarkably well with Daniel's time element.
_
Our primary sources for this explanation are "Things To Come" by J. Dwight
Pentecost and "The Coming Prince" by Sir Robert Anderson.
Our point of reference is Daniel 9:25-26 where it's said:
"So you are to know and discern that from the issuing of a decree to restore and
rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two
weeks. After the sixty-two weeks Messiah will be cut off."
Now a technicality to be aware of is that those sixty-nine weeks are not heptads of
days, rather, of years; which when added up come to 483.
A further technicality to be aware of is that those 483 years aren't normal years,
rather, they're prophetic years, which are only 360 days apiece compared to normal
years which are roughly 364¼ days apiece.
So, in normal years, the sixty-nine weeks add up to only 477.
Turning to Neh 1:1-2:18, we find our hero depressed and upset because his home
town, the very city where his relatives are buried, was in ruins; its wall broken
down, and its gates ashes. So, with a goodly amount of butterflies in his stomach,
Nehemiah petitioned his boss for a leave of absence to go and rebuild Jerusalem.
Artaxerxes gave him permission, supported by official memorandums, in the month
of Nisan, in the twentieth year of his reign. So it is in Neh 2 that we find the only
actual Bible record of a royal permit to rebuild the city of Jerusalem. This, then, is
our choice for the beginning of Daniel's prediction.
Fortunately, the date of Artaxerxes reign can be easily and definitely ascertained--
not from the elaborate investigative treatises of biblical commentators and
prophetic writers; but from ordinary history books. Artaxerxes-- a.k.a. Artaxerxes 1
--reigned from 465-425 BCE.
According to Nehemiah, the Persian edict, which gave him permission to rebuild
Jerusalem, was issued during the Jewish month of Nisan in the twentieth year of
Artaxerxes. Unfortunately the exact day is not given. It is very possible the decree
was dated the 1st of Nisan; but that's not really important as long as we come
close enough for practical consideration. The sixty-nine weeks then, within reason,
and close enough for our purposes, will therefore be calculated from the 1st of
Nisan 445 BCE.
Counting 477 normal years forward from 445 BC drops us off at 32 CE which, if
correct, becomes the year that Daniel predicted Messiah would be cut off. That
figure appears to be in the ball park; and here's why:
According to Luke 3:1-3, Tiberius was the emperor in Rome when John the Baptist
began his public ministry.
Tiberius' reign spanned 14 CE to 37 CE and according to Luke, John's ministry
began sometime in 29 CE. Precisely on what day Jesus was baptized by John we
don't know for sure, but we do know that he was about thirty years old at the time.
(Luke 3:21-23)
Jesus' own ministry ran about three years before he was cut off. So if we add 3 to
29 we get 32 CE.
* We're not trying to prove that Jesus was the Messiah predicted by Daniel 9:25
26. We're only explaining why we believe he's a reasonable candidate due to the
fact that his life and times coincide remarkably well with Daniel's time element.
_