Why did מֹשֶׁה give the Legislation of itself? Additionally, it put transgressions within favor of thorough arrangements through messengers within a hand of a mediator until this descendant — upon whom it announced — came. A mediator does not exist, to assist one entity, but God is one entity. Does the Legislation of מֹשֶׁה contradict a pledge of God? Not indeed. Upon a supposition that the Given Legislation of מֹשֶׁה could enliven, justices issues outward of the Legislation of מֹשֶׁה. Documents shut together all entities under sins, that a pledge due to faith in subjects of יֵשׁוּעַ might give toward entities that possess faith. We shall be children of God through faith in subjects of יֵשׁוּעַ. Whatever amount of entities underwent baptisms into the Anointed Entity wear the Anointed Entity. יְהוּדִים, nations, slaves, free entities, male entities, and female entities are one entity within the Anointed Entity. Upon a supposition that thou belongs toward the Anointed Entity, thou is a descendant of אַבְרָהָם and an inheritor of a pledge. For a space of time that an inheritor is an infant, it does not differ in comparison to a slave despite a fact that it shall own all things. It exists under a commissioner and a distributor of a house until a designated day. Within a time that we were infants, we underwent enslavements under an orderly entity within arrangements of the World. At a time that a repletion or completion of a space of time came, God gave the Child of itself — who issued outward of a female entity. These things did not occur, that it may be a ransom of entities that exist under the Legislation of מֹשֶׁה. We are slaves that shall be children. For we shall be children, we shall be inheritors of God. God did not liberate us yet. I — Discipulus — lay forth thou ought to obey the Legislation of מֹשֶׁה. Thou does not cause the Anointed Entity to become an idle entity entirely due to obediences of the Legislation of מֹשֶׁה. We expect expectations of justices fully outward of faith through Spirit. Within the Anointed Entity, circumcisions of hearts possess forces: active faith through charities possesses forces. Upon a supposition that יֵשׁוּעַ caused the Legislation of מֹשֶׁה to be an idle entity entirely, יֵשׁוּעַ caused itself to become an idle entity entirely, for יֵשׁוּעַ is a part of the Legislation of מֹשֶׁה. Thou be an attendant of different entities within charities. Upon a supposition that thou bites and eats downward different entities, thou look at whether thou uses upward different entities. Thou walk with an assistance of Spirit, and thou shall end concupiscence of a flesh of thee. Entities that are entities of the Anointed Entity underwent crucifixions of things that fleshes of themselves undergo and concupiscence of fleshes of themselves. Upon a supposition that we live due to Spirit, we ought to march within ranks of Spirit. We ought not to be vainly glorifying entities that call forth one another and are jealous entities of one another. Toward obedient entities, the Hostility of the Legislation of מֹשֶׁה is not a hostility. Toward transgressors, this legislation is a hostility. We ought to subjugate ourselves under this legislation, for meritless justices do not exist toward us. This legislation lacked liberations of sins. Due to this thing, it was a necessity that יֵשׁוּעַ died, that Savior may provide liberties. These liberties are not liberations of the Legislation of מֹשֶׁה. These liberties are liberations of sins. מֹשֶׁה contained Sacred Spirit, and מֹשֶׁה obeyed this legislation more perfectly in comparsion to any different entity. Apart from the Legislation of מֹשֶׁה, Justice of us — on subjects of whom prophets inscribed — does not exist. Through faith in subjects of יֵשׁוּעַ, a justice of God exists toward all the Entities that possess faith. Which legislation is it? It is a legislation of works. To possess faith is a work. A person shall undergo acquittals of adjudications due to faith. Toward an entity that toils, payments are not meritless payments: they are owed things. Toward an entity that toils and possesses faith into Entity — who acquits entities that possess faith — faith shall conclude as a justice. All entities that lay forth, "יֵשׁוּעַ is Lord," shall not enter the Realm of Heaven. An entity that visually grasps the Male Child and possesses faith in subjects of him shall enter the Realm of Heaven. Descendants of יִשְׂרָאֵל did not know God's justice and sought, to stand within their own things. They did not obey the Justice of God. What thing did אַבְרָהָם find? What things did documents lay forth? אַבְרָם believed יְהֹוָה, and it concluded as a justice. Toward אַבְרָהָם or descendants of אַבְרָהָם, the Pledge that אַבְרָהָם exists as an inheritor of the World occurred through a justice due to faith. Upon a supposition that entities of a legislation are inheritors, faith does not undergo an occurrence of emptying and this pledge is not an idle entity entirely, for אַבְרָהָם existed under a legislation too. Due to this legislation, אַבְרָהָם obtained a justice. Transgressions of a legislation cause ire, and transgressions of a legislation does not exist wherever this legislation does not exist. This pledge came through faith of a merit, that this pledge may exist as a stable entity toward all the Descendants that possess faith — which are merits. אַבְרָהָם did a just work. Due to this thing, it concluded as a justice. Just works shall conclude as justices on subjects of us, for we possess faith into Entity — who awakened יֵשׁוּעַ — a lord of us — outward of dead entities. Thou shall undergo salvation due to a work of faith. This thing shall issue outward of thy work. יֵשׁוּעַ was an entity that surrendered due to our lapses and wakened due to our acquittals. Due to these acquittals, we possess peace toward God through a lord of us — יֵשׁוּעַ — through whom we possess admissions into this work — within which we stand and we enjoy upon an expectation of the Glory of God. We shall undergo salvation from the Ire of God through it due to acquittals within blood of it. Upon a supposition that we changed mutually through the Child of God at a time that we were adversaries of God, we shall undergo salvation within a life of it. Moreover, I enjoy God through a lord of us — יֵשׁוּעַ — through whom we obtained this exchange. I conclude things that I undergo within this time do not deserve things that shall disclose into me. An original formation that anticipates intensely expects the Disclosure of children of God, for an original formation obeys inutile entities involuntarily: it obeys upon expectations through Entity, that this original formation itself shall undergo liberations outward of a slavery of decay into the Freedom of the Glory of children of God. We see or comprehend a whole original formation groans and undergoes pangs within a company until this time. Moreover, I myself groan within myself at a time that I expect an adoption of a ransom of a body of me fully. Who entity expects a thing — at which it looks? Upon a supposition that we expect things that we do not look at, we expect fully through cheerful endurance. Thus, Spirit assists our feebleness, for we do not see or comprehend a manner — within which we require, to pray toward God: Spirit itself intercedes on behalf of us with usages of unspeakable exhalations. An entity that investigates hearts sees or comprehends things that a mindset of Spirit are, that it may intercede, to assist saints with an assistance of God. We see or comprehend God — who cooperated all things into virtuous things toward entities that cherish God and are invited entities due to proposals. On subjects of an entity that it foreknew, it limited within advancements of a likeness of the Child of God, that it might be a first born entity among many siblings. It called that entity — who it limited within advancements. It acquitted this entity — who it called. It glorified this entity — who it acquitted. What things shall we lay forth? Upon a supposition that God exists over us, who entity exists against us? How shall it — who was not Chary Entity toward the Child of its own self and surrendered this child over all entities of us — grant all things toward us as a favor with an assistance of this child? Who entity shall call inward selected entities of God? God acquits. Who entity adjudicates against the Selected Male Child? The Selected Male Child died, wakened, exists at a right side or hand of God, and intercedes, to assist us. Through the Pity of God, I exhort thee — a sibling of me. Thou offer a body of thee as a living sacrifice that is a fully agreeable sacrifice toward God — which is thy rational ministration of God. Thou do not conform to a matching pattern of the World, but thou transform with an assistance of a renovation of thy intellect. Thou shalt try things that the Determination of God are — entities that are good, fully agreeable, completed entities. Thou do not consider thyself overmuch in comparison to a necessary amount of considering thyself: thou set a mind of thyself into a sane entity as God imparted toward measurements. Limbs or parts of a body exist, but all limbs or parts of this body do not do things identically. Within this manner, we are limbs or parts of one body of the Anointed Entity and differ in comparison to one another. Upon a supposition that it is predictions, thou use it within proportions of thy faith. Upon a supposition that it is attendance, thou attend. Upon a supposition that it is information, thou inform. Upon a supposition that it is exhortations, thou exhort. An entity give over generously upon a supposition that this entity gives over. An entity stand before upon a supposition that this entity stands.
