I think you're very, very wrong about this when you say" Is such a difference required? No."
If you can refute a word I've said, I'd read it gladly.
Can you justify this scripturally, showing that what you do and how you live isn't important.
Well, I'm not a big fan of proof-texting but since I've already laid out the principles and that was insufficient, proof-texting will have to do....
Romans 4:5 But to him who
does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,
I would point out such things as "Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing" indicates the opposite is what is expected of us and needs to be considered.
Taking anything Paul said and turning into legalism is a feat of intellectual knot tying that can hardly be paralleled!
First of all Paul was telling people not to be married to unbelievers. Note that he isn't quoting any specific Old Testament passage but is weaving together several passages thematically in order to convey a PRINCIPLE. Paul was not writing a New Testament addition to the Ten Commandments. He was simply saying, as I have said to you multiple times already, that life and death don't mix and in any compromise between life and death, it is only evil that can profit.
It certainly doesn't seem to lend itself to being involved and blending in, a go along to get along sort of thing.
No one suggested otherwise. Evil is still evil, Frank! I am no softy when it comes to sin. Murderers, adulterers, rapists, homosexuals and other sexual perverts (and a few others) are all guilty of what is not only a sin that God calls an abomination (
Leviticus 18:22; Leviticus 20:13; Proverbs 6:16–19) but what should be a capital crime (
Leviticus 20:10–13; Romans 1:32). It is a sin to get drunk or high (
Ephesians 5:18; Galatians 5:19–21; Proverbs 23:29–35). It is a sin to lust (
Matthew 5:28). It is a sin to hate your neighbor without cause (
I John 3:15; Matthew 5:22). There are hundreds of things that are sinful and they all hurt both the sinner and those around the sinner (
Galatians 6:7–8; Proverbs 13:15; Romans 6:23). If that person happens to be a believer then it damages their relationship with the Father, at least in regards to their ability to listen and to hear and to implement the things God wants for their lives (
Isaiah 59:2; Psalm 66:18; I Thessalonians 5:19; Hebrews 12:6–11) and it hobbles their Christian walk in ways that can't even be known during this life (
I Corinthians 3:11–15; II Peter 1:8–9). It's all incredibly damaging, hurtful and tragic. We simply have no idea just how despicably evil we really are (
Jeremiah 17:9; Romans 3:10–18; Isaiah 64:6).
BUT!!!
Thanks be to God and to His Son, the Lord Jesus Christ, who died for OUR sins (
I Corinthians 15:3; Romans 5:8) and who raised from the dead for OUR righteousness (
Romans 4:25); Who has hidden us in Christ (
Colossians 3:3) and clothed us with His righteousness (
Isaiah 61:10; II Corinthians 5:21), removing from us our sin as far as the East is from the West (
Psalm 103:12). Our standing before God has NOTHING to do with what we do! (
Titus 3:5; Romans 11:6) It has everything and ONLY to do with what Christ has done for us (
Galatians 2:16; Philippians 3:9). We have NO STANDING before Him whatsoever except that which He has gifted us which is Himself and His own righteousness (
Romans 5:17; I Corinthians 1:30).
Romans 7:21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord!
So then, with the mind I myself serve the law of God, but with the flesh the law of sin.
I would also point out that in the the First Commandment God tells us to put nothing ahead of him (which puts him in second place).
You seem like you want to be a Jew and live under Moses (
Galatians 4:21). You've had several posts in succession that portray a very decisively legalistic mentality. You understand that you do need the Ten Commandments, right? That the law kills (
II Corinthians 3:6–7) and that Jesus nailed those commandments, which were against you, to the cross (
Colossians 2:14). Why are you so intent on bringing [them] back down off the cross, Frank? Your only hope lies in the fact that where there is no law, there is no condemnation (
Romans 5:13; Romans 8:1).
Having a desire to do rightly is commendable, but you need to figure out that it cannot be done (
Romans 7:18). Someone might appear to be doing well, but their righteousness is as filthy rags compared to the standard that must be met (
Isaiah 64:6). You have no hope to even approach it (
Romans 3:20; Galatians 2:21). Just forget it! Fling yourself prostrate before the cross and lean fully, totally, and absolutely on Christ's righteousness (
Philippians 3:9; Romans 3:22–24). The alternative is that on judgment day, when your works are tested, you yourself will be saved, but though as through fire (
I Corinthians 3:13–15).
Galatians 2:19 For I through the law died to the law that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”
Galatians 5:2 Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing.
I Corinthians 3:11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.