Pedrito
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In Post #563 on Page 57 in the Infant Baptism thread, with regard to my identifying untrustworthiness in two religious organisations (both of which happen to promulgate and practice infant baptism), Lämmchen said:
When considering the original topic from which this thread has forked (Infant Baptism), might not the relative trustworthiness of organisations promoting the two opposing views, be of paramount importance? I suspect Lämmchen realises only too well that that is so.
Both the Catholic Church and the Lutheran Church (and infant-baptising churches in general) read into various scriptures, meanings with which other churches disagree. So how can we tell which stance is correct?
Well, neither of those two particular churches (that I am aware of) follows the stated-to-be-apostolic practice of baptising whole households of converts. (The exception would be the forced conversions that people were compelled to enter into by the historic Roman Catholic Church.)
And the Roman Catholic Church makes demonstrably false statements about its general recognition of baptism conducted by other churches.
And the representatives of the Lutheran Church in this forum continue to promulgate and support the known false teaching that non-infant-baptism churches have an undisclosed age X before which baptism is not permitted.
(Refer to Posts #560 and #562 on Pages 56 and 57 in the Infant Baptism thread.)
The point is, if any church persists in issuing proclamations that are demonstrably untrue, what trust can be put into other statements that that church makes about scriptural teaching, apostolic practice, and its own doctrines and practices?
Little if any, I would suggest. That was the highly relevant point of my former posts.
Were an outsider to be seriously considering Christianity and seeking a trustworthy church to join, on a scale of 1 to 10, where would he or she place the Roman Catholic Church and the Lutheran Church once the dishonesties associated with those churches were revealed to them?
Now, please note that I did make a serious offer to expose other churches (obviously the opposing ones) with respect to the infant baptism issue via their statements. (See the bottom of Post #560, and Post #562 as referred to above.)
Please also note that my offer was ignored.
So maybe instead, I should reveal the real and essential reason why the false accusation of “age X” has to be repeatedly stated by people like Josiah. And why that accusation has to be supported by others of his denomination in the form of silent acceptance. Instead of being acknowledged as false and renounced as it should have been right at the start.
Reveal it, unless of course, Josiah and his cohorts think it best to “fess up” first.
I hereby accede to that suggestion.Why are you creating a tangent?
Create another thread, don't try to distract in this one with trustworthiness.
When considering the original topic from which this thread has forked (Infant Baptism), might not the relative trustworthiness of organisations promoting the two opposing views, be of paramount importance? I suspect Lämmchen realises only too well that that is so.
Both the Catholic Church and the Lutheran Church (and infant-baptising churches in general) read into various scriptures, meanings with which other churches disagree. So how can we tell which stance is correct?
Well, neither of those two particular churches (that I am aware of) follows the stated-to-be-apostolic practice of baptising whole households of converts. (The exception would be the forced conversions that people were compelled to enter into by the historic Roman Catholic Church.)
And the Roman Catholic Church makes demonstrably false statements about its general recognition of baptism conducted by other churches.
And the representatives of the Lutheran Church in this forum continue to promulgate and support the known false teaching that non-infant-baptism churches have an undisclosed age X before which baptism is not permitted.
(Refer to Posts #560 and #562 on Pages 56 and 57 in the Infant Baptism thread.)
The point is, if any church persists in issuing proclamations that are demonstrably untrue, what trust can be put into other statements that that church makes about scriptural teaching, apostolic practice, and its own doctrines and practices?
Little if any, I would suggest. That was the highly relevant point of my former posts.
Were an outsider to be seriously considering Christianity and seeking a trustworthy church to join, on a scale of 1 to 10, where would he or she place the Roman Catholic Church and the Lutheran Church once the dishonesties associated with those churches were revealed to them?
Now, please note that I did make a serious offer to expose other churches (obviously the opposing ones) with respect to the infant baptism issue via their statements. (See the bottom of Post #560, and Post #562 as referred to above.)
Please also note that my offer was ignored.
So maybe instead, I should reveal the real and essential reason why the false accusation of “age X” has to be repeatedly stated by people like Josiah. And why that accusation has to be supported by others of his denomination in the form of silent acceptance. Instead of being acknowledged as false and renounced as it should have been right at the start.
Reveal it, unless of course, Josiah and his cohorts think it best to “fess up” first.