Christ's Instructions

Odë:hgöd

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23» Rom 12:12a . . Be glad for all God is planning for you.

Christians unsure of their afterlife destination cannot, in all honesty and a good
conscience, comply with that one. For all they know, God has outer darkness
planned for them. That's not something to be glad about.

There are obvious benefits to a permanent association with God; most especially
resurrection to a superior body and perpetual youth. But those aren't the end-all.

Humanity was given the blessing of fertility specifically for the purpose of
populating the earth and subduing it. Well; the angels' purpose and way of life is
very different. They're an organization of celestial beings engaged in a variety of
capacities other than populating, conquering, and/or colonizing.

Folks who make the cut won't be returning to their familiar way of life, pairing up
with spouses like before (Matt 22:30). Instead, they too, like the angels, will be
organized to engage in a variety of capacities other than populating, conquering,
and/or colonizing; and they will be kept very busy getting things done in accord
with God's expectations in a new and improved cosmos.

"It is not to angels that He has subjected the world to come, about which we are
speaking." (Heb 2:5)
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Odë:hgöd

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24» Rom 12:12b . . Be patient in trouble, and always be prayerful.

Troubles are often made bearable by a confidant; someone with whom we can
safely share every aspect of our emotional distress.

God is of course the first choice for that purpose because He not only has a
sympathetic ear but is also able to sufficiently strengthen His own during their
troubles to prevent them from jumping off a bridge or drowning themselves in the
bathtub.

"Therefore, since we have a great high priest who has gone through the heavens,
Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have
a high priest who is unable to sympathize with our weaknesses, but we have one
who has been tempted in every way, just as we are-- yet was without sin. Let us
then approach the throne of grace with confidence, so that we may receive mercy
and find grace to help us in our time of need." (Heb 4:14-16)

The Greek word translated "confidence" basically means all out-spokenness, i.e.
frank, blunt, and/or candid. In other words: in our hour of desperation, we should
not address God with a rote prayer, instead; we ought to speak from our heart.
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Odë:hgöd

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25» Rom 12:13a . . Share with God's people who are in need.

The Jews are God's people in accordance with an unconditional covenant that He
made with Abraham. (Gen 17:7-8)


NOTE: Nazi Germany was very nearly 99% Christian. Had they all complied with
Rom 12:13a, the effects of the Holocaust would've no doubt been greatly reduced.
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Odë:hgöd

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26» Rom 12:13b . . Practice hospitality.

Webster's defines hospitable as:

1_ given to generous and cordial reception of guests

2_ promising or suggesting generous and cordial welcome

3_ offering a pleasant or sustaining environment.

In other words; a hospitable person is civil, courteous, thoughtful, easy on one's
nerves, helpful, non threatening, non confrontational, non militant, non reactive,
non defensive, approachable, accommodating, and relaxing to be with.
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27» Rom 12:14 . . Bless those who persecute you; bless and do not curse.

The Greek word for "persecute" basically means to pursue; i.e. to hound. In other
words; a persecuting personality is one whose mission in life is to ruin somebody's
day at every opportunity.

The Greek word for "curse" is from a Greek word meaning to execrate.

Bless is from a Greek word that basically means to invoke a benediction, e.g.

"Good Morning."

"Live long and prosper."

"Have a nice day."

"Good Luck!"

"Bon Voyage!"

"Buen Camino."
(Spanish: Pleasant Journey)

"Nya:weh" (Seneca: Thank You)

"Happy Birthday."
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28» Rom 12:15 . .When others are happy, be happy with them. If they are sad,
share their sorrow.

It's surprising the number of Christians that I've encountered, even Sunday school
teachers, who honestly believe that feelings have no role whatsoever in the practice
of Christianity. As a result, they go about the business of their spiritual life as
insensitive mannequins: cold, academic, and metallic; sort of like the Tin
Woodsman of the Wizard of Oz who, without a heart, couldn't feel the passionate
emotions he once felt for the love of his life. Without a heart; the poor, pitiful man
is barely a sentient being.
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29» Rom 12:16a . . Live in harmony with each other.

It isn't necessary to be in 100% agreement with others on everything in order to
comply with that command. But it is necessary to practice courtesy, tolerance,
patience, and tact, i.e. make every effort to avoid feuding, one-upmanship, and
debating. The opposite of harmony is dissonance, which can be defined as a
mingling of sounds that strike the ear harshly, e.g. sour notes.

For some people, every disagreement is an act of war to be won at any cost. That's
not harmony, that's militant. It's far and away better for Christians to be diplomatic
rather than be right all the time.

2Cor 12:19-20 . . For I am afraid that when I come I may not find you as I want
you to be, and you may not find me as you want me to be. I fear that there may be
quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and
disorder.
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30» Rom 12:16b . . Don't be elitist, but willing to associate with people below you.

I'd have to say that those instructions apply only in church where it's understood by
Spirit-led Christians that no one in attendance is somehow better than another. (cf.
Jas 2:1-4)

Church managers should be given a higher degree of respect than pew warmers
because they're in positions of authority and greater responsibility; but all in all,
church is a congregation of redeemed sinners, and that includes the managers; so
we're all equals on that basis. Christ had to undergo just as much suffering,
indignity, and death to redeem church managers as he did for everyone else so God
forbid the hierarchy should exhibit a holier-than-thou attitude. (cf. Matt 23:2-7)
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31» Rom 12:16c . . Don't be wise in your own conceit.

Webster's defines "conceit" as excessive self-appreciation of one's own worth or
virtue. In other words we're talking about hubris; which often indicates a loss of
contact with reality and an overestimation of one's own competence,
accomplishments and/or capabilities.

Conceit is uncivil, untrainable, and intolerable. It truly believes nobody beneath its
dignity could possibly have anything to tell that it doesn't already know; and if it
doesn't already know, then that's because the information possessed by those
beneath its dignity isn't worth knowing.

Those kinds of people will interrupt you right in the middle of your sentence and
begin talking about their own perspective as if your voice is nowhere to be heard in
the whole room. You know why they do that? Because they sincerely believe that
nothing you are in the midst of saying is nearly as important as what they have to
say. In other words: you, and your thoughts, are superfluous.

Conceited folk are generally very picky about their influences too. In other words:
even if somebody is a Spirit-gifted Bible teacher, but are neither published,
accredited, or properly educated, then forget it. That Spirit-gifted somebody is eo
ipso undeserving of conceit's intellectual attention right out of the box.

Conceit is not only stuck on itself; but very critical of others too. I've seen it to
happen time and again that when a Spirit-gifted Bible teacher comes across with a
personality like Elijah's or John the Baptist's that conceit summarily brushes them
off as "unloving" no matter even if they speak as the very voice of God. In other
words; conceit disdains to be taught; rather, conceit seeks to be accommodated.

I think most people in church are aware that conceit is unacceptable.

Matt 5:3 . . Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Conceit is a psychological disorder, so people can't just turn it off at will. But unless
something radical is done to correct their conceit; people will have to face the sum
of all fears.

Matt 18:3 . .Truly I say to you, unless you are converted and become like
children, you shall not enter the kingdom of heaven.
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32» Rom 12:17a . . Never reciprocate evil with evil to anyone.

That is a really tough command to follow; for example: when someone makes a
demeaning comment, and/or a sarcastic remark about us, the urge to bounce back
with a rejoinder in kind is very difficult to resist.

Well-to-do families at one time sent their daughters off to finishing school to learn a
variety of social graces. I don't know, maybe they still do; but surely tact and
diplomacy ought to be common social graces among Christians.
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33» Rom 12:17b . . Respect what is right in the sight of all men.

The Greek word for "right" is a bit ambiguous. It can mean honorable, decent,
sensible, mature, conforming to social norms of decency and propriety, beautiful,
virtuous, honest, having worth, fitting, and/or appropriate. Those are all good
qualities and should be practiced not only inside church, but outside church too.

Human nature has a way of adjusting to a variety of social environments. For
example: a boy might be gentlemanly and gracious with his best girl while a brutish
punk with his buddies. Thus he "reads the crowd" sort of like the way professional
stand-up comedians do. In other words: he respects what's right when with the
girl, but not when with his buddies.

The boy can get by with that just so long as his two worlds don't collide; like in the
early scenes of the 1978 movie "Grease" starring John Travolta and Olivia Newton
John where a teen-age guy slips back into his bad-boy high school persona only to
be confronted by a girl with whom he was sweet during Summer vacation and
never expected to see again.
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34» Rom 12:18 . . If possible, so far as it in your power, be at peace with all men.


NOTE: The Greek word translated "men" is somewhat ambiguous. It mostly refers
to humans of either gender-- male and female --which bounces back to the very
beginning where both genders are labeled Man & Adam (Gen 1:27 & Gen 5:1-2)

Assertive, defensive, demanding, fault-finding, imperious, judgmental,
confrontational, argumentative, bossy, spirited, hard-nosed, implacable, moody,
thin skinned, vindictive, abrasive, spiteful people are not allowed in heaven. Why?
Because heaven is a place of peace (Rom 14:17).

Disagreeable people who fight at the drop of a hat simply don't fit in heaven and
besides, not only would they be a fish out of water; but it wouldn't be fair to the
others to let difficult people in to heaven where they would surely turn it into the
same kind of hellish world to live in that they've made this one.

Of all people, Christians should not be difficult; they should be the easiest to get
along with. (cf. Matt 5:9)
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35» Rom 12:19 . . Never take your own revenge, beloved, but leave it to the wrath
of God, for it is written: Vengeance is mine, I will repay; testifies The Lord.

The focus is upon one's "own" revenge; in other words: what we're talking about
here is evening the score, i.e. payback.

So; if the matter can't be settled legally; then let it go rather than take it upon
yourself to be prosecutor, judge, jury, and executioner, viz: a vigilante. Those who
seek justice outside the justice system are no less criminals than the people they
seek to punish.
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36» Rom 12:20 . . If your personal enemy is hungry, feed him, and if he is thirsty,
give him a drink; for in so doing you will heap burning coals upon his head.

Heaping real live burning coals upon somebody's head would be terribly vindictive
and unchristian; as would wishing them dead and condemned to Hell. It's probably
just meant to be a colloquialism for making someone feel ashamed of themselves,
i.e. guilty.

Way back when the television show "SURVIVOR" was in its second or third season,
two of the women fell out of sorts and one vowed that even if the other were lying
in the street near death from thirst, she'd walk right past and not give her so much
as a drop of water.

Bad form. Christians have to remain civil and not permit detestable people to
dictate the way we treat our fellow men. It is far better for Christ's followers to
exemplify humanitarian principles than satisfy a grudge. I'll admit it's galling to
have to be courteous with people that mistreat us; but what can I say? Christ
expects it.

Matt 5:46-47 . . If you love those who love you, what reward will you get? Are
not even the tax collectors doing that? And if you greet only your brothers, what
are you doing more than others? Do not even pagans do that?
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37» Rom 12:21 . . Do not be overcome by evil, but overcome evil with good.

In other words: fighting fire with fire is not always the wisest course of action for
Christians to follow.

Compliance with that particular command requires some self control on our part
because human nature's impulses usually steer us into the wrong course of action
when coping with evil.
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38» Rom 13:1 . . Everyone must submit himself to the governing authorities, for
there is no authority except that which God has established.

God has given governments the right to play God; therefore Christians ought not to
be scofflaws; no, they really ought to be the most law-abiding citizens on Earth;
however there is a limit to the extent of our compliance because governance
doesn't stop with the law of the land, rather, the chain of command reaches even
unto Heaven.

For example the midwives in the book of Exodus defied Pharaoh and saved the
Jews' baby boys alive. What they did was illegal, but God rewarded them for doing
so.

Matt 22:21 . . Render therefore unto Caesar the things which are Caesar's; and
unto God the things that are God's.

Caesar and God are both in authority over us but with God of course having the
final word as the supreme being.

Acts 5:29 . .We ought to obey God rather than men.

Here's another example of the divine chain of command overruling an earthly
power.

Matt 2:7-8 . .Then Herod, when he had privily called the wise men, inquired of
them diligently what time the star appeared. And he sent them to Bethlehem, and
said: Go and search diligently for the young child; and when ye have found him,
bring me word again, that I may come and worship him also.

Matt 2:12 . . And being warned of God in a dream that they should not return to
Herod, they departed into their own country another way.

The wise men risked prison, or worse, but what were they to do when their orders
came straight from the top?


NOTE: Christians should expect neither favoritism nor immunity should they break
the law. So then, if you can't do the time, then don't do the crime because Christian
heads roll the same as any other criminal's head; and that goes for lesser crimes
too, e.g. J-walking, illegal U-turns, feeding parking meters, drifting through stop
signs without coming to a complete halt, exceeding the speed limit, unsafe lane
changes, road rage, disturbing the peace, littering, trespassing, shoplifting, civil
disobedience, vandalism, and animal abuse, etc.

Rom 13:2-3 . .Consequently, he who rebels against the authority is rebelling
against what God has instituted, and those who do so will bring judgment on
themselves. For rulers hold no terror for those who do right, but for those who do
wrong.

** Difficult days are ahead for Americans, and in fact are now here, as powerful
heads of government begin utilizing law enforcing agencies more and more for
political purposes.
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