Thank you for clarifying this as the major difference is whether or not she was alive or dead at the assumption.
The RCC officially doesn't know if Mary died or not - however, nearly every Catholic teacher known to me disagrees and state that she was assumed BEFORE she died OR after she died.
It strike me.... odd..... that the singular, exclusive RC Denomination KNOWS - to the highest level of certainty possible - that she was assumed into heaven but doens't have a clue, not a clue, if she died for not.
The EOC holds to a view similar to this - but it's not DOGMA there (not even doctrine). As a "pious opinion" I could "live" with this abiblical and irrelevant view. But I wasn't EOC, I was RCC where one must submit to this as DOGMA - a BINDING matter of highest importance possible and greatest certainty of fact possible (since 1950 anyway) - THAT was the problem. I could not PRETEND I was Catholic when clearly I was not: it was a matter of integrity and honesty and character for me: Since I do NOT conclude that Her assumption into Heaven is DE FIDE DOGMA, I'm ergo not Catholic.
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